By Schubert Ogden
The Notebooks of Schubert Ogden
- 1607. On Questions
- 1608. Philosophical Study of Religion
- 1609. A Philosophy of Religion: Some Theses
- 1610. Some More Theses
- 1611. Four Presuppositions' Concerning Religion
- 1612.What constitutes a religion?...
- 1613. The constitution of a religious community . . .
- 1614. All religions have to do with the constitution . . .
- 1615. Any religion is constituted as such by some . . .
- 1616. I have argued that "all religions have to do with . . .
- 1618. How do the adherents of a religion . . .
- 1619. Bearing witness is appropriate to the explicit . . .
- 1620. What bearing witness counts in principle . . .
- 1621. Is doing empirical-historical research necessary...
- 1622. Why do I hold that a religion can claim . . .
- 1623. What is it to be "religious"?
- 1624. Any religion as such explicitly formulates . . .
- 1625. Religion is a "cultural system" . . .
- 1626. A religion makes or implies a claim to decisive . . .
- 1627. The issue that concerns me here is how to . . .
- 1628. It is true that religion has a metaphysical aspect . . .
- 1629. If religion may be defined generically as . . .
- 1630. It's obvious, but it may be worth remarking . . .
- 1631. Bultmann argues . . .
- 1632. Does it not belong to the very concept . . .
- 1633. Does not each of the axial religions presuppose . . .
- 1634. The axial religions all agree in claiming . . .
- 1635. All axial religions are formally the same . . .
- 1636. How should the concept "religio vera" . . .
- 1637. It is at best misleading to say that the true . . .
- 1638. What, exactly, do I understand by "the true religion"?
- 1639. In at least one place, I distinguish religion . . .
- 1640. The basic insight to be pursued in these reflections . . .
- 1641. I have written that "'the true religion'. . . could be . . .
- 1642. Philosophy and religion differ, I've argued . . .
- 1643. The traditional revisionary insistence that what is normative . . .
- 1644. have usually operated with the distinction between . . .
- 1645.The question of the formal structure of religious authority . . .
- 1646. It's worth remembering that I have more than once . . .
- 1647. Pluralists seem ever to confuse truths with claims . . .
- 1648. On the Pragmatic Criterion of Truth
- 1649.The Gnostic and the apocalyptic ways of thinking may...
- 1650. On the A Priori as Dynamic
- 1651. On Strata of Meaning in Religious Discourse
- 1652. Existentialist Analysis, Metaphysics, and Religion
- 1653. Is agnosticism about religious truth a necessary . . .
- 1654 . On Analyzing Credenda and Agenda as Expressions of Faith
- 1655. All religions summon one to live realistically . . .
- 1656. It seems clear upon reflection that . . .
- 1657. What is my distinction between constitutivist and representativist . . .
- 1658. Dewey, significantly, distinguishes two conceits . . .
- 1659. What Dewey says about our sense of the whole . . .
- 1660. Some Thoughts about Santayana's "Natural and Ultimate Religion"
- 1661. I'm now convinced that Wittgenstein's authority can . . .
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