By Schubert Ogden
The Notebooks of Schubert Ogden
- 1675. Experience is the source of meanings and concepts
- 1676. Our ordinary experience has two principal dimensions . . .
- 1677. What do we actually experience in the vertical . . .
- 1678. What is it that we experience in the existential . . .
- 1679. Sometimes I've thought and written as though . . .
- 1680. I have said (e.g., in "Theology without Metaphysics?") . . .
- 1681. Isn't what my view comes to something . . .
- 1682. Language is properly said to function existentially . . .
- 1683. What is "the fundamental situation disclosed in experience"?
- 1684. Experience, according to Webster's Dictionary . . .
- 1685. Experience is always experience of . . .
- 1686. Just as an experience is always an experience of . . .
- 1687. Both existentials and transcendentals are experienced . . .
- 1688. It's now clear to me that my reflection on . . .
- 1689. Any existential self-understanding . . .
- 1690. Faith is or involves an existential . . .
- 1691. Christian faith in the subjective meaning of . . .
- 1692. Using Whitehead's distinction, one may say that . . .
- 1693. Any language addressed, directly or indirectly . . .
- 1694. In my own way, I have long since distinguished between . . .
- 1695. We ask intellectual questions because . . .
- 1696. There is no need to state or imply . . .
- 1697. Human beings ask both vital questions and . . .
- 1698. Could it be that what distinguishes wisdom . . .
- 1699. The priority of experience to reason is irreversible . . .
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