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". . . the power by which all things are and by which I am . . ,II."(124 f.)

IIcenter " . . . center and source of all existence . , . .II"(125). II 
the self responds. . . . the Determiner of Destiny

". . .the deed by which \[the responsible self\] is a self, one +I+ among all its roles . . \[the\] one action in all the actions to which it is subjected" (125).

". . . the One action in the actions of the many upon me . . ." (126).

". . . the One intention in all intentions ..." (140).

". . .the One action that is present in all the many actions upon us and particularly present in the deed whereby we are . . ." (141).

". . .the One who embraces and is present in the many . . . " (143).

". . . the universal, omnificent One, whom Jesus Christ called Father (164).

~. . . the f"j na1 end, the ultimate source, . the last environment to which the Christian is related in all his relations. the ultimate spirit that moves in the depths of his life and of all creation" (155).

One who heals all our diseases, forgives all our iniquities, saves our lives from destruction, and crowns us with everlasting mercy" (144 f.) .

". . . the final circumambiency in which \[man\] lives and moves and has his being" (153) .

". . . the last giver of commandments to life . . . the final goal of the human quest after the vision of glory, ... the last activity to which the self responds. . . . the Determiner of Destiny . . . the final end, the ultimate source, . the last environment to which \[the Christian\] is related in all his relations. . . the ultimate spirit that moves in the depths of his life and of all creation" (155).

"... the universal, omnificent One, whom Jesus Christ called Father" (164).

". . . the universal that contains and transforms, includes and fashions, every particular" (164).

· . the universal that contains and transforms, includes and fashions~every particu1ar" (164).
" . . .\[the\] overflowing creativity, ... the infinite artistry, that rejoices in its creations, that
rejects~because rejects \-\- because it is allgrace~the all grace \-\- the censorships of human laws, not because it falls below the common human standard, but because it rises far above itl\!" (166).II
the.

". . . \[the\] omnificent intention that is wholly affirmative of what it brings into being. . . \[the\] action, which hates nothing that it has made but wills it to be and to be whole
ll" (166).II
the infinite .

". . . the infinite intention, behind or inclusive of all the finite intentions .... the will beyond all finite wills. . .I\!"(166). omn ifi cence, .

". . . omnificence, . . . the all-doer. . ." . . the all-doerll (170).

" II the universal intention~the meaning of the One beyond the many . . .IIuniversal intention, the meaning of the One beyond the many . . ."(170).

II · . . . the universal action beyond all particular action ll" (172).II II

". . . the determining the determining power, the One who acts in all the many. . . " (173).

". . . the decisive action by which we are, and all things are, by which we are destroyed and all things are destroyed . . ." (175).

". . .\[the\].
II •
the decisive action by which we are, and all things are, by which we are destroyed and all things are destroyed (175).
II
II •
the oneness behind and in and through all the many-ness in which we live and which we knowllknow" (175).

" . . . \[the\.4
II
.. [the] One beyond all the many, \[the\] power present in all powers, the reason present in ina11all reasons, \[the\] idea inc1usi veinclusive of all ideas, \[the\] nature behind and through all natures, \[the\] environment envienvironing roni ng all our envi ronments . . .
II" (175).II •
the uni versa1 source of the uni versa1 real i ty . . . the transcendent, the all-enveloping .

". . .the universal source of the universal reality . . . the transcendent, the all-enveloping .... the mysterious shadow of the Power we do not know, but somehow bel i eve . . .II(liThe Tri ad of Fa; thII:12somehow believe . . ." ("The Triad of Faith":12)