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5. So it is that the constitution of a religion, as distinct from that of a metaphysics, involves not only one correlation but two: not only the correlation between its subject side and its (formal) object side, but also the correlation already involved in its (formal) object side itself between its two aspects: its existential-transcendental aspect and its existential-historical aspect -- or, in Christoph Boff's terms, its "order of constitution" and its "order of manifestation."

25 April 2010