By Schubert Ogden
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Question: If the generalities to which philosophy ascends were merely genera in the sense of ordinary abstracts; and if it were true that "no genus in its own essence indicates the other genera with which it is compatible" (302), how - even conceivably-concievably could any scheme of generalities that philosophy might come up with satisfy the criterion of "coherence" as Whitehead formulates it (PRc: 6)?
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