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Just as myth may be said to be the thought form distinctive of primitive or pre-axial religions-whence Prozesky's term, "mythological naturalism"----so categorial metaphysics may be said to be the form distinctive of the axial religions, whether--again in Prozesky's term---"spiritual monism" or "transcendental monotheism." (In Prozesky's view, both of these forms of axial religion are forms of lithe other-worldly hypothesis," as distinct from the worldly hypothesis of mythological naturalism.) 

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