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5. Specifically, it authorizes us to understand ourselves together with all others as the objects of God's love, and thus to exist in faith -- in unreserved trust in God's love and in unqualified loyalty to God's love or to its cause, i.e., to be unqualifiedly loyal not only to God but also to the self and to all the others to whom God is loyal.

6. But now this self-understanding or existence in faith and, therefore, also in hope and in love, has both metaphysical and moral implications, i.e., implications for what we are to believe about ourselves, others, and the whole (credenda) and implications for how we are to act and what we are to do in this same basic threefold relation (agenda).

7. Last semester, I was concerned -- after offering an introductory treatment of the issues of Prolegomena -- with spelling out the main

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