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All of this still seems to me to be right -- and illuminating. Of particular importance, however, is recognizing that revisionary christologies are typically more or less clear-cut instances of following the legendary way independently of the mythological way, even as classical christologies are comparably clear-cut instances of following the mythological way, either in its adoptionist or its incarnationist form or in the compromise form eventually worked out in the Chalcedonian definition.

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