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I have thought since writing it that I could have given my argument in "A Priori Christology and Experience" a different twist from that which I actually gave it. Instead of going off in the direction of the impossibility of miracles – -- or of affirming miracles on the basis of experience – -- I could have covered much the same ground that Marxsen covers in considering the beginning of christology in my own way, by dealing with the resurrection.

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