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But no specific religion as such, in its specific beliefs, rites, and social organization, is, or can be, such a "constitutive factor." At most, it can re-present – -- more or less adequately – -- what the "constitutive factors" really are and mean. Nor is there any way to rule out the possibility that another specific religion as such, in its specific beliefs, rites, and social organization, can re-present the reality and meaning of the same "constitutive factors" – -- again, more or less adequately.

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