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What Marxsen means by "the enactment," relative to which all reflection is but a means -- an enciphering, whose purpose is both to hold fast to the enactment and to enable it to be enacted anew -- is evidently formally, or functionally, the same as what Wesley means in speaking of faith working through love. The difference, significantly, is that, while Marxsen's emphasis is more upon the occurrence to which faith is the response, Wesley's is more upon the faith working through love that is the response to the occurrence. Presumably, however, this is not anything more than a difference of emphasis.

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