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I have become accustomed to distinguishing between "the structure of 
God \[or ultimate reality\] in itself" and "the meaning of God \[or ultimate reality\] 
for us." But one difficulty with doing this is that it is not simply the utterly 
abstract metaphysical structure of God (or ultimate reality) of which the meaning 
of God (or of ultimate reality) for us is the meaning; it is rather the whole 
concrete being of God (or of ultimate reality), which, of course, includes its 
abstract structure. 
I have become accustomed to distinguishing between "the structure of God \[or ultimate reality\] in itself" and "the meaning of God \[or ultimate reality\] for us." But one difficulty with doing this is that it is not simply the utterly abstract metaphysical structure of God (or ultimate reality) of which the meaning of God (or of ultimate reality) for us is the meaning; it is rather the whole concrete being of God (or of ultimate reality), which, of course, includes its abstract structure. 

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