By Schubert Ogden
Evangelical critics of "liberalism" allege that critics of "liberalism" allege that its hallmark was-and
is-Ita cognitive relativism." By making experience the one and only primal
(noetic) source of theology, liberalism condemned theology to be like all other
human efforts to know and to understand. It thereby became simply one
more part of "the human quest for understanding, ... which is one
undertaken from within the flux of human experience employing the tools
available to human experimenters" and never yielding "any certainty beyond
that of an interim report offered from within the fallabilities of the fragile,
human psyche." In thus becoming "relative and fallible," like all other
human knowledge, theology becomes quite different from "the kind of
knowledge given by revelation" (David Wells: 179, 174).
Evangelical critics of "liberalism" allege that its hallmark was-and is-Ita a "cognitive relativism." By By making experience the one and only primal primal (noetic) source of theology, liberalism condemned theology to be like all other human other human efforts to know and to understand. It thereby became simply one more one more part of "the human quest for understanding, ... which is one undertaken one undertaken from within the flux of of human experience employing the tools available tools available to human experimenters" and and never yielding "any certainty beyond that beyond that of an interim report offered from within the fallabilities of the fragile, human human psyche." In thus becoming becoming "relative and fallible," like all other human like all other human knowledge, theology becomes quite different from "the kind of knowledge of knowledge given by revelation" (David Wells: 179 179, 174 174). It confuses
But this charge of "cognitive relativism" cannot be sustained. It confuses what may very well be only a critical critical, nondogmatic attitude toward claims toward claims to validity (and authority) with a relativistic relativistic attitude according to which to which all such claims, being valid for each each of the individuals or groups who make who make or imply them, must be accepted as equally valid. Conversely, those who those who make this charge typically seek to commend their own uncritical, dogmatic dogmatic attitude toward (at least certain) claims to validity (and authority) by arguing by arguing that any other attitude attitude either is or necessarily devolves into relativisminto relativism. Significantly, liberals or or radicals who who think of themselves as holding as holding an extreme contrary position to that of evangelicals, reason in essentially in essentially the same way-inferring, as Gordon Kaufman does, for example, that that any claim to absolute truth has to be given up if one is to to maintain a consistently a consistently critical, nondogmatic attittude toward nondogmatic attitude toward claims to validity (and authority). 2Enlightenment, as distinct from positions that may have been held by thinkers representing themselves, or represented by others, as belonging to the (normative) Enlightenment tradition. Enlightenment means, normatively, not anti-traditionalism, but,if one may say so, antiuncriticalism, anti-dogmatism-including such expressions of an uncritical, dogmatic attitude as may well characterize persons taking non-or even antitraditionalist positions. 20December 1991
But this charge of "cognitive relativism" cannot be sustained.
and authority).
My question is whether the whole anti-foundationalist polemic of many My question is whether the whole anti-foundationalist polemic of many contemporary philosophers doesn't involve something like the same confusionsame confusion. One is not, or need not be, a foundationalist foundationalist simply because one insists one insists that our claims to validity (and authority) be critically validated somehow validated somehow by reason and experience. Or, alternatively, if such an insistence simply insistence simply as such makes one properly a foundationalist foundationalist, then being a foundationalist a foundationalist is nothing to be ashamed of, or apologized for. Nor Nor can an uncriticalan uncritical, dogmatic anti-traditionalism be foisted off onto thethe Enlightenment, as distinct from positions that may have been held by thinkers representing themselves, or represented by others, as belonging to the (normative) Enlightenment tradition. Enlightenment means, normatively, not anti-traditionalism, but, if one may say so, antiuncriticalism, anti-dogmatism-including such expressions of an uncritical, dogmatic attitude as may well characterize persons taking non- or even antitraditionalist positions.
20 December 1991