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What is Jaffa's point in his dispute with Bork, Rehnquist, et al.-as distinct 
from what seem to me to be his often confusing, if not confused (or 
contradictory!), attempts to make it? His point, I believe, is twofold, his argument 
for it consisting in an "in principle" part and an "in fact" part. 

What is Jaffa's point in his dispute with Bork, Rehnquist, et al.-as distinct from what seem to me to be his often confusing, if not confused (or contradictory!), attempts to make it? His point, I believe, is twofold, his argument for it consisting in an "in principle" part and an "in fact" part. 

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