By Schubert Ogden
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When Maurice argues, as he often does, that we want or need a revelation -- that God himself must tell us whether we have a ground to stand upon, what that ground is, and so on -- he seems to me to be arguing very much as I do, with the difference that he typically speaks only or primarily in the material terms of Christian witness and theology, whereas I tend to speak also and primarily in the formal terms of philosophy. (Not, to be sure, of this, that, or some other philosophy, understood as the product of philosophical reflection, but of "doing philosophy," of philosophical reflection, or analysis, itself, understood as the process by which any such philosophy must be produced.) In other words, my appeal to common human experience and reason is, in formal terms, an appeal to what is called, in material terms, "revelation," in the sense of reality itself disclosing, or unveiling, itself, to us. More exactly, it is an appeal to one of the two necessary aspects of revelation, i.e., its noetic, as distinct from its ontic, aspect, although being the subjective and therefore relative aspect, the noetic aspect is also the inclusive one.
Two related thoughts:
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