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1.Does it make sense to argue that, just as the question of practical theology about the claim of any instance of Christian witness to be fitting to its situation would not even arise but for the other claim of any such instance to be adequate to its content, so the question of systematic theology about the claim of any instance of Christian witness to be credible to human existence also would not arise but for the other claim of any such instance, about whose validity systematic theology also has to inquire, to be appropriate to Jesus Christ?

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