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My question is whether, or to what extent, this point could be adequately expressed in terms of the distinctions between "causes" employed by orthodoxy. Could one say, for example, that, whereas Jesus Christ is causa principalis, the Christian witness is causa instrumentalis, while the church's representative forms of witness (e.g., preaching, sacraments, special ministry) are causce cause ministeriales?

n.d.; rev. 13 September 2009