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1. The subject of the christological assertion is usually held to be the historical Jesus because it is tacitly assumed that the real Christian canon, in the sense of the primary authority or formal norm of appropriateness, is the historical Jesus. (Significantly, this assumption is made by all parties to the discussion, including those who, failing to find the requisite continuity between the historical Jesus and the church's christology, disavow the second as unauthorized and illegitimate.)

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