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The only way, so far as I can see, is to conceive what is meant by "the law of God" as having two really different but closely related parts. The paradigm for such a conception is Paul's, when he insists that "the one who loves another has fulfilled the law," because all the commandments of the law "are summed up in the word, 'Love your neighbor as yourself'" (Rom. 13:8 ff.). On this conception, the one word or command of God is the command to love, while the several commandments articulated in the law -- humanistic-idealistic as well as Old Testament -- Jewish, each in its different way -- are simply stipulations of what the love command requires in the typical main contexts or situations of ordinary human life.

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Which is not to say, of course, that we can obey God's command only by accepting the Christian gospel. Although that gospel is, for Christians, the primary sacrament of God's gift-demand -- the Jesus Christ whom it proclaims being for them the primal sacrament thereof -- the reality of God's love itself is ever present efficaciously in every human life as soon and as long as it is human at all. Therefore, there is always the possibility in fact as well as in principle that not only merely Christians, but all human beings will obediently accept God's love for them and for all and lead their lives accordingly. On the other hand, it is not only Christians for whom the Jesus Christ proclaimed by the gospel can become the decisive re-presentation of God's love and so the means of salvation -- the means of obeying God's demand by accepting God's gift, and so obeying God's command and fulfilling all the commandments of God's law.

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