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Significantly, perhaps, he does not reckon the humanist-idealist also to belong to this community, even though he's insistent that, in this case, also, there is, in awaya way, an acknowledgement of the transcendent -- an "immanent transcendent," if you will. On the contrary, he takes mysticism and Christianity to belong together over against humanism-idealism in having a more "radical" understanding of transcendence (cf., e.g., 2: 135; 3:69).

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