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Formally, Bultmann's insistence that faith is an existential self-understanding (NTMOBW: 103) is analogous to Schleiermacher's analysis of faith as a form of religion or piety, and hence of feeling as distinct from knowing and doing. I.e., the "ethics" from which Schleiermacher borrowed the theses comprising this analysis played very much the same role in his thought as existentialist analysis plays in Bultmann's.

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