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In Adventures of Ideas: 13 f., Whitehead is quite clear that among "general ideas" that function as "intellectual agencies involved in modifying epochs" are "ideas of high generality." These ideas, he says, express not only "conceptions of the nature of things," but also "conceptions of the possibilities of human society" and "conceptions of the final aim which should guide the conduct of individual men." This means, presumably, that "the ideas of high generality" include properly moral or ethical (and specifically political) as well as properly metaphysical or "cosmological" ideas. 

Incidentally, I take it that what Whitehead means by a "profound cosmological outlook," or an "ultimate cosmology," which is "a general form of the forms of thought," and constitutes "a general agreement upon first principles almost too obvious to need expression, and almost too general to be capable of expression," is roughly the same as what Bultmann and others usually mean by a "world view" (Weltanschauung), or even an "understanding of existence," as distinct from a "self-understanding." (When Bultmann says that the Christian proclamation "can be understood as a phenomenon of intellectual history and, with respect to its content of ideas, it is a possible world view," what he evidently has in mind is clarified when he speaks elsewhere of a world view as "an understanding that is capable of being unfolded theoretically and is in need of being thus unfolded," by which some "practical human attitude [sc. such as faith] toward one's fellow human beings and the world, toward one's own life and destiny, is sustained" [New Testament and Mythology and Other Basic Writings: 41, 57].)

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