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Maurice's so-called Platonism is not really that at all.

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On the other hand, where Bultmann is to be preferred to Maurice is in having consistently broken with the mode of thinking – the thinking—the "objectifying thinking" – that —hat leads to confusing the decisive significance of Jesus for our relation to God with the unique character or quality of his relation to God. (That Maurice has broken with this mode of thinking so far as accounting for the authority of the Bible is concerned seems clear enough [cf. 154 and my notes thereon]. The problem, however, is that he does not consistently break with it throughout his theology, especially in his christology.)