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8. On the other hand, any question constituted by another nontheological or secular field may also be a proper question of Christian theology, and the same is true of the tasks determined by the question and of the methods determined by the tasks.

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9. But no question constituted by another nontheological or secular field, or constitutive of any of its disciplines, specialties, subspecialties, subsubspecialties, etc. may also be a proper question of Christian theology unless it is either constitutive of Christian theology as a field or is constituted by its constitutive question and, therefore, is constitutive of one of its own disciplines, specialties, subspecialties, subsubspecialties, etc.; and the same is true of the tasks determined by the question and of the methods determined by the tasks.

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