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1. Significantly, Hartshorne himself allows not only that relativity, or relatedness, like "absoluteness or neutrality to relational alternatives," permits degrees as well as an eminent case, but also that "relatedness admits intensive, and not just numerical or extensive, gradations" (DR: 122). He immediately goes on to say, to be sure, "Thus the relation of knowing has gradations of clearness as well as of scope." But whatever connection Hartshorne's psychicalism may lead him to assert between relatedness and knowledge, or knowing, he explicitly acknowledges at least in this passage that "relatedness" is one thing, "knowing," something else.

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