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I wrote some years ago, that "such knowledge as we can have of the inner nature of anything else we can have only by way of analogy with whatever we are able to know of our own existence."  During the intervening years, I found good reasons to reject such a statement insofar as it is construed as I almost certainly construed it in making it.  My question, then, is whether this is the only way to construe it, or whether it bears some other construction in which it can and should still be made.  I have two comments.

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