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Why shouldn't "the canon before the canon" comprise an "epistle" as well as a "gospel" component, analogous to the New Testament canon itself? Why shouldn't the earliest and therefore "apostolic" witness include, for example, something like 1 Corinthians 15:3 f. as well as the logia forming the earliest stratum of the synoptic tradition? In short, why shouldn't it include "Christ-kerygma" as well as "Jesus-kerygma"?

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