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I find it interesting that there is at least one place where Hartshorne defends the idea of God's creating us "out of nothing." This he does on the ground that, since "the other-than-ourselves-now which creates us, as of now, is God and in addition to God, nothing," God, in truth, creates us out of nothing other than Godself -- literally a Deo, "Deo" meaning "God as having actually created and now possessing all previous worlds" (LP: 273 f.).

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