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What am I getting at, really, in distinguishing between a claim to be substantially true and a claim to be formally true?

Heretofore, . I've understood the difference warranting this distinction to be the difference between being true and being the criterion by which what i::d'J'Ue-is true is to be determined. But, clearly, anything that is substantially true is capable offunctioning of functioning as a (or the) criterion for determining what is true.

Anyhow, "criterion" is at home in the context ofnormative of normative authority only, whereas the issue I'm presumably getting at is not only normative but also causative - -- an issue ofcausative of causative as wen well as normative authority, even if, in any case, an issue of authority.

I once defined "canon" as irreplaceable witness, in the sense of the witness immediately authorized by some explicit primal source of authority that, as such, is historical as well as transcendental. This implies that any explicit primal source of authority is itself "revelation," in the sense of special/decisive revelatimrrevelation. As such, it, too, is irreplaceable - -- indeed, the irreplaceable act/content of the irreplaceable witness, to which the latter's act/content are the irreplaceable and therefore primary response.

Could it be, then, that what I'm really getting at in distinguishing between a claim to be substantially true and a claim to be formally true is the difference between being replac~able replaceable and irreplaceable?

4 November 2008