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Normal adult perception is as truly thought as it is direct experience or intuition or intuition (cf. "Mysticism and Rationalistic Metaphysics": 464). 

What we "see" is, indeed, the extra-bodily world, but "to see" is one function, "to directly intuit or experience," another (464).

What we call "remembering that p" is always a mixture of genuine mnemonic genuine mnemonic prehension, or intuitive grasp, and verbal interpretation, the latter the latter always being a human and therefore highly fallible function. Always there Always there is a mixture of given data and theorizing in our reports of what we rememberwe remember. And the same is true of our reports of what we perceive (dcf. "Categories and Creative Experiencing": 333). 

There is no "cognitive given," if that means an absolutely secure grasp of truth about what is given. Although there is a direct intuitive grasp of realityof reality, there are no infallible bits of cognition about reality. Reality is given given pre-cognitively, not cognitively (cf. Creativity in American Philosophy: 105). 

Given objects and intentional objects are different, because givenness is one is one thing, intentionality, or "symbolic reference" (Whitehead), another. Intentionality  Intentionality adds more or less correct or incorrect beliefs about the external environment external environment and the future, these additions being more or less at our own riskown risk" (The Zero Fallacy: 114 f.; Creative Synthesis and Philosophic Method: 106  106 f.).

Seeing or hearing something that we intuit or prehend 22 August 1999as x is a characteristic a characteristic of our interpretation of, or thought about, our intuition or prehensionor prehension, not of something intuited or prehended.

What we "see" is, indeed, the extra-bodily world, but "to see" is one function, "to directly intuit or experience," another (464).

What we call "remembering that

22 August 1999 There is no "cognitive given," if that means an absolutely secure grasp of truth