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1. One of the striking things about Maurice's writings is the way in which he never treats knowledge of God abstractly in itself, but always treats it concretely, in relation to knowledge of ourselves and others and of our common relation to God – and God—and vice versa. Thus, in his own way, Maurice understands the essential logical structure of the existential question as having to do at once with self, others, and whole, and as having both metaphysical and moral aspects.

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