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There is evidently a parallel between Whitehead's statement that "there are two senses of the one-namelyone—namely, the sense of the one which is all, and the sense of the one among the many" (Modes of Thought: 150) and Hartshorne's statement that "[t]he necessarily existent abstraction 'something' divides a priori into two correlative abstractions, divine or unsurpassable something and non-divine or surpassable something" (Creative Synthesis and Philosophic Method: 250 f.).

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