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What Marxsen says about the way in which the law or a merely spiritual Christ (in the case of the examples he takes from Paul) or the church or the Bible can all take the place of Jesus -- namely, because they cease to be used as alternative and interchangeable ways of enciphering Jesus as the one and only point of orientation for Christians -- can obviously be applied not only to the New Testament (to which Marxsen himself, of course, applies it), but also to the kerygma, indeed, to the Jesus-kerygma as well as the Christ-kerygma.

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