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How much could one make of the claim that, even as for the Greeks, what is decisive is who God is, so for the Jews, what is decisive is what God does? Perhaps this question should be asked slightly differently: How much could one make of the claim that, even as for the Greeks, what is decisive about a thing is what it is, so for the Jews, what is decisive about a thing is what it does? In any case, what I want to be able to say is that the doctrine of the trinity is implied by Christian faith and witness as such only conditionally, not unconditionally.

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