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There is agreement that Easter meant, in effect, that "the once" became "the once-for-all." But what kind of a change is this? My answer is that it's the same kind of change of which the predication of christological titles of the subject Jesus is the reflection. If this is correct, however, it's important to observe what happens both to the subject Jesus and to any of the several christological predicates by virtue of this change.

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