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Thus the divine is eminently or unsurpassably inclusive not only because it includes all actuality and all possibility (quantitative or extensional aspect), but also because it includes everything in the all of actuality it includes and everything in the all of possibility (qualitative or intensional aspect). By contrast, anything· anything nondivine is only noneminently or surpassably inclusive both because it includes only some actuality and only some possibility (quantitative or extensional aspect), and because it includes only something in the some of actuality it includes and only something in the some of possibility (qualitative or intensional aspect).