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Necessarily implied by my analysis of the existential question as a single question distinct from both properly metaphysical and properly moral questions, but having two aspects that in turn relate it respectively to both of these other types of questions, is that the procedures for verifying any assertion answering it are distinct from, even while also related to, the procedures for verifying assertions answering properly moral and metaphysical questions respectively. In other words, there are distinct procedures appropriate for verifying existential assertions in essentially the same way in which there are such distinct procedures for verifying both metaphysical and moral assertions

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