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1. Christian faith in the subjective meaning of fides qua creditur (= faith through which is believed) is a specific self-understanding---namely—namely, one in accordance with Christian faith in the objective meaning of fides quae creditur (= faith which is believed), which is a specific understanding of human existence.

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3. As such, they both necessarily presuppose * an understanding of human existence in general--*namelygeneral—namely, as understanding or self-understanding existence--that existence—that is properly distinguished from them as an "existentialist" understanding, i.e., an understanding that is given with one's existence as such and is in no way a matter of free and responsible decision.

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