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 I should put it this way: "Being" refers to anything that is or can be a factor in some becoming and therefore either to what has already become, i.e., to concretes = subjects, or to the more or less abstract principles of process, i.e., to abstracts = objects, all of which are mere abstractions from actual process, ordinary abstracts = objects being abstractions from some instances of process as distinct from others, extraordinary abstracts = objects being abstractions from any and all instances of process simply as such.

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