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Presupposed by any meaning and any kind of meaning are certain necessary conditions of possibility: of the possibility of human existence as the being that is capable both of understanding and expressing all kinds of meaning and of criticaJJy critically appropriating all such understandings and expressions; and of the possibi1ity possibility of anything whatsoever as the being that any meaning and any kind of meaning must somehow be about---indirectly if not directly. 

If the necessary, absolutely speaking, is rightly defined as what is common to, or the least common denominator of, all possibilities, or what is bound to happen, no matter what possibility is actualized, the necessary, relatively speaking, may be defined as what is common to, or the least common denominator of, some set of possibilities, or what is bound to happen, no matter which possibility in the set is actualized. The necessary, then, speaking relatively to human existence as understanding existence, may be defined as what is common to, or the least common denominator of, the set of possibilities beJonging belonging to such existence, or what is bound to happen, no matter which of its possibilities is actuaJizedactualized. 

Let the necessary, absoJutely absolutely speaking, be caned called "the transcendental," or "transcendentality," and the necessary, speaking relatively to human existencenot existence--not as existence simpliciter, but as 1lIiderstandillg understanding existence--"the existential (in the emphatic sense)," or "existentiaJityexistentiality" (Heidegger). 

1 September 2008; rev. 19 August 2009