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But, regardless of these and some other unclarities and / or inconsistencies--not to mention difficulties in reconciling this essay with the argument of Faith and Reason, where philosophy plays no role at all, and its knowing ultimate reality in its wholeness is in effect completely ruled out by limiting "reason," of which philosophy, presumably, is a form, solely to knowledge of the "finite," or of "fragments"!--I think Collingwood can be fairly claimed as supporting an answer to the question not all that unlike my own. 

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