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Kant seems to me exactly right in insisting that the properly religious 
does religious does not exclude, but rather includes, the properly moral-even as it also 
includes, as I should insist over against Kant, the properly metaphysical, i.e., 
truth  truth as well as goodness. But where Kant seems to me to be wrong is in 
construing the  properly religious too exclusively in relation to the properly 
moralproperly moral-not only at the expense of the properly metaphysical, but also-and 
more and more seriously-with at best an inadequate grasp of the properly existential. 
Kant  Kant seems to me exactly right in insisting that the properly religious does not exclude, but rather includes, the properly moral-even as it also includes, as I should insist over against Kant, the properly metaphysical, i.e., truth as well as goodness. But where Kant seems to me to be wrong is in construing the properly religious too exclusively in relation to the properly moral-not only at the expense of the properly metaphysical, but also-and more seriously-with at best an inadequate grasp of the properly existential. 

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