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Since the understanding of human existence that the indicative witness of Christian teaching explicates comprises credenda as well as agenda -- the —the first constituting the foundation of the second -- there second—there is a sense in which Christian teaching is doubly foundational, constituting, in its one aspect as explication of credenda, the foundation of its other aspect as explication of agenda, and then, indirectly, constituting the foundation of the summons to self-understanding issued by Christian proclamation.

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