“That could have been me.” So begins a posting on the ACLU website on the meaning of gay clubs in the LGBT community and the impact of losing a place of safety.
https://www.aclu.org/issues/lgbt-rights
Among some Native American peoples, the “half man/half woman” was often seen as a harmonizing of physical & spiritual opposites, and played a significant role within the community. 17th-century New England understood homosexual behavior as sinful, but not as an indication of an innate proclivity, while Virginia remained largely silent on the issue.
Reference HQ 76.3 .U5 E53 2004
Goes from the formation of the Mattachine Society, the first “homophile” organization in the US (1951), through assimilationist/liberationist controversies, to speculations about the future of the movements.
http://search.credoreference.com.ezproxy.drew.edu/content/title/wviewlagm
Descriptions of conditions for LGBT people in countries from the Netherlands to Saudi Arabia, including employment, legal status, family, & religious issues.
Reference HQ 76 .G724 2010
Gay contributions to literary, musical, artistic, social movements & conditions.
Reference HQ 75.13 .G37 2000
Identity politics? Queer theory? Lesbian feminism? Hanky code? For definitions and discussions, check here.
Reference HQ 73.3 .U6 L43 2009
June 28, 1969: police made a routine raid on a gay bar in NYC. Customers resisted arrest, riots ensued, and gay rights emerged as a powerful movement.
http://www.pbs.org/wgbh/americanexperience/films/stonewall/