The Notebooks of Schubert Ogden

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 On Symbolic Reference

According to Thomas Aquinas, "just as the sensing of proper sensibles is always true, so the intellect is always true in knowing what a thing is.... By accident, however, falsitycan occur in this knowledge of quiddities,This would seem to be a remarkable formal parallel to Whitehead's doctrine, that perception in either of the pure modes-presentational immediacy or causal efficacy-is infallible, although error can arise in the reference between them. But, clearly, it isConsider also Thomas's statement: "sense always produces a true judgment in the intellect with respect to its own conditions, but not always with respect to the conditions of things"if the intellect falsely joins and separates" (De veritate, 1: 12). only a formal parallel, since the material meanings involved are different. (De veritate,l: 11).

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