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Thought always implies reality, even if in some cases uninstantiated predicates are part (but never all) of what thought is about. The reality one is thinking of when one thinks of realities whose unreality is genuinely conceivable is concrescence as such, as having the two essential aspects of divine and nondivine concrescence, which instead of producing the reality in question, might produce or might have produced some other realities instead.

The indispensable minimum of what thought is about is concrescence as such, as having the two essential aspects of divine and nondivine concrescence (God in some possible state and some world or other). 

Wiki Markup
The indispensable minimum of what thoughtThought and reality belong in principle together. Thought is about reality, and reality is concrescencewhat is asor such,can asbe havingthought theabout. twoNot essentialthat aspectsall ofthoughts divinerepresent andactualities, nondivinethat concrescenceis, (Godfully inactualized somepossibilities; possiblerather, stateall andthought, somenot worldabsurd or other). inconsistent, represents _either_ _something necessary{_}{_}f_, _which never was merely future,_ _or_ _something contingent that once was \[merely\] future, i.e., was a real possibility for subsequent actualization, and also for nonactualization._
Thought and reality belong in principle together. Thought is about reality, and reality is what is or can be thought about. Not that all thoughts represent actualities, that is, fully actualized possibilities; rather, all thought, not absurd or inconsistent, represents